Showing posts with label miracle. Show all posts
Showing posts with label miracle. Show all posts

Saturday, January 12, 2019

Miracle Movie Churches -- Lilies of the Field (1963)

The problem with talking about Movie Churches with miracles is it's hard to get people to agree on the definition of a "miracle." Does a miracle need to break the laws of nature? Or can a miracle just be an answer to prayer? How can you tell the difference between a miracle and a coincidence?

"Lilies of the Field" is a movie about a church built through a series of miracles -- or a series of coincidences. The Mother Superior of a small convent in the desert prays for someone to build a chapel. In their community, there is no church building. There is a priest that travels about in a camper performing mass. The priest, Father Murphy, also prayed in seminary for a beautiful sanctuary to serve, and was disappointed in his situation.

Sidney Poitier (in an Oscar winning performance) plays Homer Smith, an itinerant handyman who believes he is stopping at the house where the nuns live for water for his overheated car. The Mother Superior believes he has stopped to build a chapel; that he is sent by God. He knows that this is not the case because he is not planning on staying and that he's a Baptist.

He's willing to work for pay. But the nuns really don't have money to pay him for all the work that must be done, and they certainly don't have the finances to pay for the supplies to build the chapel. So the Mother Superior prays for the supplies as well. God answers those prayers when a local construction business supplies bricks out of guilt. Certainly, there seems to be nothing strictly supernatural in the arrival of a worker and supplies, but the Mother Superior has no doubt that it is God's work.

Evaluating this movie church, I should take a moment to discuss the clergy. Father Murphy does not have the best reputation among some in the community. The owner of the local diner believes the Father loves his wine too much. The Father himself believes he's unworthy of his position. He believes his seminary prayers showed disqualifying pride. But the beauty of the new chapel reminds Father Murphy that God's grace overwhelms our sins, and it seems he will be a good priest in it.

Homer doesn't only bring his architectural skills to the new church, he also brings his guitar. He teaches the nuns a gospel song, "Amen," which tells a theologically sound life of Christ. In fact, most of the theology in the film I found fairly sound. I did have a problem with one thing the Mother Superior said in the film. She says about Homer, "He is not of our faith, but he was brought to us by God; the God of all faiths." I have no problem with her saying that about Catholics or Baptists. But when you say all faiths, you're including those that had faiths that asked for infant sacrifices to Baal. I'm just not comfortable with that. (And I'll save my rant on Scientology inspired by the very good HBO film "Going Clear" for another week.)

Psalm 127 says, "Unless the Lord builds the house, they that labor, labor in vain."  The movie church in "Lilies of the Field" seems to be built by God. By definition then, that's not for nothing.

-- Dean

[Business detail: as of June 1, Movie Churches will have its own blog. More exciting details to come soon!]

Thursday, May 28, 2015

Miracle Movie Churches: Saint Ralph (2004)

In the Universal 1941 musical, "Hellzapoppin'", there's a movie studio called Miracle Studios ("If it's a good picture, it's a Miracle!") and "Three Amigos" uses the same joke. So many things need to come together to make a good movie that every one is a bit of a miracle, making this small film, 2004's "Saint Ralph," a bit of a miracle. But as usual, we aren't here to judge the movie but rather the churches and clergy in the film.

"Saint Ralph" is all about the making of a miracle. It also features two priests who take very different approaches to miracles.

Ralph is a 15 year old student at a parochial school in Canada in the early 1950’s. His father died in World War II, and his mother is very ill. When he his mother slips into a coma, Ralph is told it will take a miracle to save her. Ralph sets his mind (and heart) on making the miracle which will lead to lead to his mother’s healing. As he has just begun cross country running, he decides that his miracle will be winning the Boston Marathon.

Ralph’s Religion teacher is also his cross country coach, Father George. Ralph asks about the requirements for a miracle, and Father George tells him that three things are required: faith, purity and prayer. He is told that faith means you must truly believe even though this sometimes this makes no logical sense (the great Catholic philosophers and theologians such as Augustine and Thomas Aquinas would disagree). He is told that in prayer he must be in direct communication with God (unlike Mother Teresa who spoke of the dark night of the soul or ever Christ Himself who cried out, “My God, My God, why have You forsaken Me?”). Purity is described as being completely free of sin. So Ralph purses not only his running skills but also these three pious elements.

Father Fitzpatrick, the school’s administrator, opposes Ralph’s pursuit of a miracle. Just as Jesus scoffed at those who pursued signs and wonders, he forbids Ralph from pursuing his miracle. His goal for his students is for them to be content with their lot in life, and he doesn’t want Ralph to have to deal with what he sees as the inevitable discouragement of striving for something better, especially the miraculous.

This tension between those who pursue and those who discourage the pursuit of the miraculous is very real in churches. But you might not be surprised to find that the movie leans toward the miraculous -- because that is so much more cinematic. As for the priests, neither really manages to strike the Biblical balance of trusting God’s sovereignty seen in both the natural course of events and in the unexpected surprises we call miracles.

The film does illustrate one other often overlooked bonus of church life: the merit of Mass (or any worship service, really) as a date. Because Ralph is caught in an embarrassing, public act of “self-abuse” (as the film calls it), the father of the girl he is interested in refuses to allow his daughter out on a date with Ralph. But they can meet at church, which they do during Holy Week. They even hold hands during Mass. In my book bars and ChristianMingle.com will never hold a candle to that place where they light candles -- when it comes to meeting that special someone.

-- Dean 

Thursday, May 14, 2015

Miracle Movie Churches -- Agnes of God (1985)

"A miracle is an event without explanation" says the Mother Superior in "Agnes of God," giving one of the worst definitions of the word I've heard. For one thing, if you look up dictionary definitions of the word, often you'll see the word miracle is associated with positive outcomes and with divine purpose. "Events without explanation" happen on Twitter all the time.

Poor definitions are just the beginning of the problems with the Movie Church/Convent in Norman Jewison's 1985 film, "Agnes of God.  In the opening of the film, we see what looks like an old white church with a tall steeple. A scream brings the camera within its walls, and we see a bloody, terrified nun.

We then learn the nun (Agnes, played by Meg Tilly) has been accused of murdering her own newborn baby. A court appointed psychiatrist, Martha Livingston (played by Jane Fonda) is sent to interview Agnes. And yes, the mother superior (Ann Bancroft, a little ways from Mrs. Robinson) does indeed greet her with the words, "Dr. Livingston, I presume?"

Livingston is not greeted warmly at the convent. Some nuns, who seem to have taken a vow of silence, greet her only with dirty looks. We learn that the mother superior is opposed because she is opposed to psychiatry. Livingston accuses her of opposing science, and Mother Miriam doesn't deny it.

In fact, she seems to have quite the soft spot for ignorance. The nuns of the convent (excepting the mother superior and one other sister) are kept from any contact with the world. Agnes herself was raised in isolation by her mother and then sent to the isolation of the convent. Mother Miriam speaks rather approvingly of Agnes never seeing TV or a movie or reading a book, seeming to believe there is a connection between holiness and the lack of a sound mind. She says at one point, "Not all of the saints were good, in fact some were a little crazy." This would come as quite a surprise to Saints Augustine, Aquinas and Thomas More.

Agnes is even appears to be ignorant of where babies come from. She says that "good babies come from an angel whispering in a mother's ear" and bad babies come from "demons touching a mother there and then the baby comes out of the mother's body." There is a mystery running through the film about the father of the baby. Did Agnes have a lover? Was she raped? Or was there a supernatural occurrence?

Agnes claims that the Angel Michael was the father of her baby. This runs directly counter to what Jesus said in Matthew 22:30, "At the resurrection people will neither marry or be given in marriage; they will be like the angels in heaven." But then, Agnes seems as ignorant of the Bible as she is of every book. Bible reading doesn't appear to have a place in the life of this convent.

A priest does come every week to take confession and to give the Eucharist. He stands off from the nuns behind bars as he blesses the bread and the cup. He is the only man that is supposed to have any contact with the nuns. At night, no man is allowed on the property. Mother Superior says that after dark "Jesus Christ himself would not be allowed in," and from what I could see, He wasn't allowed in at other times, either.

Dr. Livingston does witness one "miracle," stigmata: Agnes' hands spontaneously begin to bleed as Christ's hands did when pierced with the nail. This phenomenon has been associated with many saints through the years, but as Livingston points out, this phenomenon has been explained as having hysterical origin.

In the world of this movie church, though, natural explanations don't seem to hold. We see the stigmata break out, but nothing encouraging or holy comes from it. So I would think if it was of supernatural origin, it would be demonic rather than divine.

Do I have anything good to say about the Movie Church/Convent of this film? Well, they do have a very cool bell tower. And a secret passage. Secret passages are awesome. And at one point we see the nuns ice skating. Nuns ice skating are just adorable. Otherwise, the place earns a solid thumbs down.

-- Dean