Showing posts with label language. Show all posts
Showing posts with label language. Show all posts

Tuesday, February 10, 2015

Hana Church, Buena Park

"Reverend Anderson?" A woman approached me from among dozens of people at the entrance of Hana Church in Buena Park, CA. Perhaps she recognized me because she was told I was tall, but more likely it was because I was the only Caucasian man in the building. She was part of the church staff and had been told by the pastor that Mindy and I would be attending the 11:30 am Korean language service.

I had met Pastor Joshua Park last June at the graduation of both of our daughters from Knox College. At the time I told him about our church visiting project in the upcoming year, and he invited us to come to his church, an ideal place for Church #2 in ESL Church Month.

One of the best essays I ever read about worship (by Dale Burke while he was pastor at Fullerton Evangelical Free Church), was about worship languages. At the time there was controversy in his congregation about worship: hymns vs. choruses. He argued that people prefer to worship in the "language" they used when they first came to Christ. Again, his argument was really about musical worship.
 
But Hana Church is a place where the congregation must deal with both the issues of worship languages and, you know, language languages. Therefore, they have three services with three different orders of worship. The 9:30 service is in Korean with traditional worship, the 11:30 service is also in Korean but with a contemporary worship style, and the 1:30 pm service is in English with a contemporary worship style (and a few non-Korean attendees).
 
Pastor Park usually preaches in all three services (the Sunday we attended a prospective new staff member preached the English language service) using the same text and structure. But in the traditional service he uses illustrations that relate better to the older congregation with little in the way of American pop culture. In the 11:30 service he uses different illustrations and throws in the occasional English word or phrase (we heard "Anaheim Stadium" and "Mars Hill"). And the English language sermon will use wholly different illustrations than the first service.

Mindy correctly guessed that the sermon was from the book of Hebrews which was confirmed when Pastor Park quoted in English, "fixing our eyes on Jesus, the author and perfecter of our faith" from chapter twelve. Though we couldn't understand what was being said, the congregation certainly seemed to be tracking, chuckling on occasion and occasionally either reading along with the text or responding in some liturgical format that was lost on us. 
If we had known the first service was so different, we would have attended it as well. We arrived as that congregation was departing, and it certainly was an older, more formally dressed crowd compared to the later services. As people left, they picked up treats in a tented booth outside the building.

The second service is the largest service of the day (the first is a little smaller and the English language service substantially smaller, which Rev. Park attributed to a recent church plant, to which the congregation sent out a number of families).

Three different worship teams serve the three services. The worship team in the second service had 22 members including two keyboard players, a guitarist, a drummer and singers. I didn't recognize any of the songs until I heard the tune to "On Christ the Solid Rock I Stand". Mindy and I couldn't sing along, but we could clap.

The second service is also time when the children's Sunday School classes and youth group meet, along with the one service that offers a nursery. I talked with one of the youth group leaders who told me that they use English fairly exclusively in their meetings, though almost all of their students are Korean (they do have one student of Indian descent).

We met with Rev. Park after the final service. He told us he had immigrated to the United States when he was 14 years old. He said it takes work to maintain both Korean and English language skills. He launched Hana Church (Hana means "one") as a store front church in a strip mall back in 1997, but he said it began as a Bible study at his parents' home. In 2004 they bought a former roller rink in order to convert it for use as a church. Hana Church has no denominational affiliation but defines itself as evangelical, maintaining ties with Bethel Korean Church in Irvine, which supported the launch of Hana Church financially and spiritually.

I asked Pastor Park (admittedly in the capacity of devil's advocate) how he reconciled Paul's call for a church that was "neither Jew nor Greek" with an almost exclusively Korean congregation (there is occasionally a little more diversity in the English language service). Rev. Park responded that the ministry responded in a utilitarian manner to people's needs. There are people that speak only Korean, and the church serves that need. Then there are people who prefer Korean. The English language service helps the church continue to reach second and third generation Koreans who prefer or only know English, while maintaining a Korean cultural identity.

The church's ministry statement says their goal is to be a multi-generational and multi-cultural church. To that end, they are starting an Spanish language Bible study to reach out to the neighborhood, which is largely Hispanic.

Statistics:
Service length: 1 hour 30 minutes
Sermon length: 51 minutes
Visitor treatment: People were quite friendly. Since we'd met previously, Pastor Park introduced me in the service as a graduate of the world's finest seminary (we both attended Trinity Evangelical Divinity School)
Our rough count: 200 people
Probable usher's count: (if youth and Sunday School was included) 260
Snacks: Served after every service, traditional Korean fare after the first service and pastries and hot dogs after the second and third service. There also is a coffee bar with an assortment of drinks and snacks for sale.

Songs: You may find the names of songs included in the order of service found below. You may not. I have no idea what it says.

Distance traveled to church: 478 miles
Total California miles: 4544 miles 

-- Dean

Saturday, January 31, 2015

Why We're Going Where English is a Second (or third or fourth) Language

If you wanted to know what the Bible had to say about multiple languages and all you had to go on was the story of the Tower of Babel in the Bible, you'd probably think the multitude of languages in the world is a very bad thing. If you want a refresher on the story found in the first nine verses of Genesis 11 (Genesis, which means beginnings, is the first book of the Bible), here's a summary: There was a time when only one language was spoken on earth. But a group of people decided to build a great tower to the heavens. God wasn't pleased with this plan, and He decided to stop it. So He "confused their language" so they couldn't work together. And they spread throughout the earth.


One could easily take from that story the idea that the multiple languages on earth are a punishment from God. Therefore one would assume that if God is going to redeem the earth, part of that plan would be to bring everyone back to one language. Surely, the New Heaven and New Earth would be a place a little like Star Trek: The Original Series, wherein everywhere Captain Kirk went in the universe, English was spoken by every species.

But Babel isn't God's last word on language. To begin with, note that the Bible itself isn't a one language book. The Old Testament was written primarily in Hebrew, but sections of Daniel and Ezra were written in Aramaic. The New Testament was written in Greek with a few Aramaic quotes. So God choose not to use just one language for His book.

In Acts 2: 4, Luke records the first miracle of the new Church; "All of them were filled with the Holy Spirit and began to speak in other tongues at the Spirit enabled them." The disciples went out and shared the Gospel in the very languages of the foreigners visiting Jerusalem for the festival of Pentecost. God could have performed a very different miracle. He could have enabled the foreign visitors to understand the language of the disciples.

So perhaps the tale of Babel isn't just a story of punishment. As the writer of the book of Hebrews explained, "No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it."*

Discipline for sin was a part of the story of Babel, but that wasn't all God had in mind. As one reads the story of Scripture, one sees that God didn't just mean to punish with those languages. It caused people to spread throughout the earth, which was a good thing. But that isn't all that He had in mind. It seems He really likes all those languages.

That's why it's called the "gift" of tongues. In Scripture we see God's Spirit giving both conventional and "heavenly" languages. The multitude of languages is a part of the wonder and good of His creation, and the creation to come. In Revelation 9:7, the last book of the Bible, John writes of heaven, "'I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne.'"

Mindy and I decided we'd rather not wait for heaven to worship with those other languages. So for the month of February, we'll be going to churches where languages other than English are used for worship. Because we disagree with the title of that old Warren Beatty movie. This month, anyway, heaven can't wait.

*Hebrews 12:11 (all Bible references in this post are from the New International Version, but there are a lot of different English language translations of the Bible. Check out https://www.biblegateway.com/ to take a look at some of them.)


- Dean