GlobalFingerprints

This may sound like shocking news, but GlobalFingerprints, the Evangelical Free Church of America’s program for sponsoring children, makes a point of not sponsoring orphans in Haiti. Pretty shocking, isn’t it? But it makes sense when you hear their rationale.

Most people are familiar with the child sponsorship programs of such organizations as Compassion International, Save the Children, World Vision, and others. Many of us have seen the television commercials with children with very big eyes and even bigger needs. So, you might think, do we really need more such organizations? If the number of needy children in the world was very limited number, that might be a good question. Sadly, it is not a good question. Different agencies are able to focus on different children with different needs.

In Haiti, unemployment is at 80 - 90%. Because of this, many parents are unable to care for their children, and often, they take their children to orphanages. GlobalFingerprints has made the decision to focus on sponsoring children who need help in order to stay with their parents, The organization, through sponsorships, provides for the children’s food, clothing, and education.

GlobalFingerprints also works with teens in Haiti. One new project sponsored by GF is a teen Haitian band. When word of the project went out through Minnesota Public Radio, the program received donations of enough instruments for an orchestra. Teens were allowed to try different instruments and express their preference.

You may ask, why music? Why does that matter?

Haitian educators had an answer to that question: learning music develops the brain, which helps with other learning. Working with others in an orchestra develops team building skills. And in Haiti, learning an instrument may provide a job skill, allowing the performer to work at weddings and funerals. Within five years the band hopes to make a tour of the United States.

Another unique Global Footprints teen ministry is a special camp week. A group of teens are brought to a beach resort that is usually the province of foreign tourists. The main purpose of the camp is for GF leaders and volunteers to have intentional time with students. Teens are allowed to see the great beauty of their own country. To go to the resort, teens need to get basic items that were never before needs in their lives - towels, bathing suits, and sandals. (Compass Church in Illinois provides for those needs.)

GlobalFingerprint’s work looks different in different parts of the world. In Liberia there is a great deal of work with orphans who lost their parents to the Ebola epidemics of 2014 and 2015. Some of the work takes place on Peace Island -- which sounds picturesque until you learn that the island is surrounded by swamp. Many children live with relatives who need financial help to provide even minimal care for the children.

In India, there’s a special challenge in caring for children because though the need is still great, that nation is limiting western organizations’ ability to bring funds into the country. This isn’t just true of Christian charities such as World Vision (and GlobalFingerprints), but even the Bill and Melinda Gates Foundation. But this is one area where it might be a bit of an advantage to be a small organization. Though India is limiting the work in some parts of India, in other places the work of GlobalFingerprints goes on. In one part of India, children who live in garbage dumps (not an uncommon residence in many parts of the world) meet in a small building for tutoring and a Bible club. Young women are taught sewing skills. Children receive physical check-ups and medical attention.

GlobalFingerprints currently has ongoing work in other nations including Congo, Indonesia, Lebanon, Myanmar, Panama, and Zambia.

Mindy and I were able to attend a meeting of GlobalFingerprints workers at the home office of the Evangelical Free Church in Minneapolis, Minnesota. We were able to hear reports from workers in all the countries GF ministers in, though some of the reports came via Skype.

I asked one worker, Peggy, what advantage there was sponsoring a child through GlobalFingerprints as opposed to other agencies. Though she didn’t want to belittle the good work done by other groups, she did note five things that she appreciated about GlobalFingerprints.

1. Because the work of GlobalFingerprints occurs through the mission outreach of the Evangelical Free Church, there is a higher degree of connection and accountability; particularly for people who are a members of an Evangelical Free Church.
2. GlobalFingerprints always makes sharing the Gospel a part of the ministry to the children and the community.
3. GlobalFingerprints always targets the most vulnerable children of a community or region. (It almost goes without saying that the most vulnerable people of a community or region will be children.)
4. GlobalFingerprints always seeks to partner with an indigenous, local church.
5. Building up the local church (not necessarily an Evangelical Free Church) and church planting are always part of the goal of GlobalFingerprints.

The cost of supporting a child is $35 a month, which will provide for that child’s education, nutritional, and medical needs. The money donated goes to the child, and (in most areas) the sponsor can get letters and send letters to the child, developing a relationship with him or her (in one area, the connection between child and sponsor has to be more convoluted, but money donated is for a specific child).

You may be wondering about what the name of the organization means (even if the “Global” part is self-evident). The goal of the organization is to see that the love of Jesus will mark the lives of the most vulnerable children, leaving His fingerprint. With your support, you can be a part of being the hand of Jesus throughout the world.

Haiti Special Note:
In the wake of Hurricane Matthew, there will be additional needs in the country. We got this message this morning: "We're waiting for news, and yes, there will be lots of ways to help in the days ahead. Lack of electricity makes it difficult to contact people, but we have missionaries attempting to get in touch with our partners. So far the news is that the kids are okay." 

For more information, here are links and a phone number: GlobalFingerprints website, their blog, or by phone (800) 745-2022. Have questions? Here's their FAQ page

We Go to Church in Minnesota

Hope Community Church, Minneapolis

Sometimes it’s a good thing for a church to die.

Twenty six years ago, I served as a youth pastor at Central Evangelical Free Church in downtown Minneapolis, next to the Metrodome. I was only there for a year, and it was a fairly miserable time. It was my first time in full time ministry, and I made many mistakes. But the church was also going through challenging times.

The church had been around since the 19th century, founded by Swedish immigrants. Through the years, the descendants of those founders moved out of the city into the suburbs, but still commuted in on Sundays. As the years went on, the vision and purpose of the church became less clear. A number of years after we left, by a narrow margin, the congregation voted against accepting an offer to buy the building. But while such a thing was considered, discontent in the church rose and attendance dwindled.

In another part of the Twin Cities, twenty years ago, Hope Community Church was in the process of being born. Steve Treichler planted the church near the University of Minnesota. They met in the facilities of Stadium Village Church, but as Hope grew, there wasn’t room for both congregations (in a totally good way), so Hope began to look for another facility where they could meet.

So, thirteen years ago, the leadership of Hope got together with the leadership of Central. Central Evangelical Free Church decided not to sell their building to Hope Community Church. The congregation decided to give their building to Hope. This decision was made with the cooperation and blessing of the Evangelical Free Church of America. During our visit, in conversation and from the pulpit, senior associate pastor Cor Chmieleski expressed the deep appreciation Hope feels for that gift.

The death of Central Evangelical Free Church allowed Hope Community Church to grow and thrive. In fact, they grew to a point where they needed yet more space, and they were able to purchase the neighboring Lutheran Church for pennies on the dollar.

Hope Community Church continues to minister to University of Minnesota students -- surveys through the years have shown that at any time, half of those attending are students. Though that means that a great portion of the congregation are likely to be short termers. a number of those students stay in the area after graduation and continue to be a part of Hope.

I talked to one of those people who was a student but stuck around. Nathan was a student at the University of Minnesota twenty years ago. He wasn’t a Christian at the time. A dormmate shared Jesus with him and invited him to Hope, a brand new church. Nathan became a Christian and stuck with the church. Now, Nathan is a part of Hope’s hospitality team and on the Sunday we visited, was doing his once a month greeting and handing out bulletins duties.

I asked Nathan what attracted him to this church back in the day. He said the leadership and people in the church were “real and down to earth.” I asked him if that was still true, and he said it was and that was what had kept him there through the years.

Jill Chmieleski (Cor’s wife) said that through the years, students often talk about the appeal of church as a “Duct Tape Church”.  This is a phrase that has been used on the platform as well; it means acknowledging that the church isn’t perfect, and some things just have to be patched up as life goes on -- just as none of our lives are perfect, and we need to keep helping each other patch up until the Kingdom comes.

During announcement time in the Sunday service, Joel (another staff member) spoke of the importance of communion and connectivity in the church. He mentioned his own irrational fear of zombies and asked people to share an irrational fear they had with someone sitting near them. People are encouraged to be a part of the small group ministries of the church, and the majority of the non-students in the church are in a small group. (Many of the students are involved with campus ministries rather than the church small groups.)

A very interesting program of the church is LDI, Leadership Development Training. The church believes that churches and pastors are uniquely equipped to train the pastors and leaders of tomorrow. The church began with a one year internship program, but now has different treks taking up to three years. (I recently talked with a friend in academia who was bemoaning such programs taking students from seminaries and Christian colleges. When I see the cost of many seminaries, I am less likely to join the bemoanment.)

Hope is also concerned about needs of the poor and disadvantaged in the city but has made the strategic decision to partner with other programs already in place rather than establishing programs of their own. Those programs include New Life Family Services, Prison Fellowship, and Big Brothers Big Sisters of the Greater Twin Cities among others. (One of those others is Hope Academy, a school which isn’t associated with the church, that targets disadvantaged students. Nathan, the fellow I talked to, is an administrator at the school.)

The church is also quite actively planting other independent but associated churches in the area rather than following of establishing satellite locations and beaming video sermons from the homebase. One of the goals of LDI is to build leaders capable of leading indigenous and autonomous ministries. (A graphic was displayed during the service, showing churches Hope has planted through the years.)

The church also values artistic expression. Throughout Hope West, we saw various paintings and sculptures -- along with photographs of founders and members of the Evangelical Free and Lutheran churches that had been in the buildings before Hope.)

Tim Johnson is associate pastor of worship and the musical director of the church. From what we experienced in Sunday worship, he does a wonderful job of blending the old and new. We mostly sang hymns of Watts and Wesley edited and arranged in more contemporary arrangements.

The offertory was chosen to work with the theme of the day’s sermon, the Crucifixion. (The pastoral staff is working expositionally through the Gospel of Luke.) The worship team performed Cage the Elephant’s “Shake Me Down.”

We happened to be there the first Sunday of the month, when the church celebrates communion. A number of songs are sung, and people can go forward for the bread and cup (grape juice) when they’re ready. One of the songs was sung to the tune of “Auld Lang Syne,” an interesting piece because, for many of us its connection to New Year’s celebrations gives it an emotional weight. But as Harry and Sally discuss in the movie named after them (When Harry Met Sally), no one seems to understand what the lyrics of that song mean.

It is a good thing to see the tune of a song put to a new and rich purpose. It’s a good thing to see with buildings as well.

Statistics
9:00 am / 11:00 am
Service Length: 1 hour 20 minutes / 1 hour 29 minutes
Sermon Length: 42 minutes / 44 minutes
Visitor Treatment: welcome from pulpit for all visitors, request to fill out connection card, assurance that monetary giving wasn't expected from guests
Follow-up by Tuesday Morning: form email from one of the  pastors inviting involvement
Our Rough Count: 166 / 256
Probable Ushers' Count: 175 / 275

Snacks: coffee, tea, hot cocoa, decaf, and multiple breads in Hope East. Same drinks and breads plus lemonade and water in Hope West (plus various treats at the various ministry expo tables in the same room.)
Musicians: keyboards (woman /
man)
drums (man)
electric guitars (2 men / man)
bass guitar (man)
acoustic guitar (man / 2 men)
vocals (woman)
Songs: played in slightly different order at the two services
 "When I Survey the Wondrous Cross"
"Shake Me Down" (offertory)
"Depth of Mercy"
"It is Finished"
"Jesus Paid it All"
"My God My Father"
"All Glory be to Christ"
Miles to Church: 24
Miles from Start: 38,190
2016 Miles: 37,904
Church Website: hopecc.com

6 Facts to Remind You that Minnesota is Fascinating

1. Minnesota has the largest Somali population in the U.S.

2. The nation's first shopping mall was Edina's Southdale Center. The largest indoor shopping mall in the U.S. is the Mall of America in Bloomington.

3. In 2015, Minneapolis was ranked most literate city in the United States, according to an annual survey by a professor at Central Connecticut University.

4. The Mississippi River begins in Minnesota's Lake Itasca State Park. There are almost 12,000 lakes over 10 acres in area in the "land of 10,000 lakes."

5. Nearly 60% of the state's population lives in the Minneapolis/Saint Paul metro area ("the Twin Cities").

6. The state is traditionally a center of Scandinavian American and German American culture, but in the last 50 years, the cultural demographic has expanded with Asian, African, and Latin American immigrants.